‘𝐈𝐂𝐇𝐈 𝐓𝐀𝐍𝐓𝐄𝐈’ 𝐏𝐑𝐀𝐂𝐓𝐈𝐂𝐄 - 𝐓𝐀𝐍𝐆𝐄𝐍 𝐇𝐀𝐑𝐀𝐃𝐀 𝐑𝐎𝐒𝐇𝐈

- TANGEN HARADA ROSHI

‘ICHI TANTEI’ PRACTICE

Perhaps you wonder if we do zazen in pursuit of that which we most want. No, we do not. Doing zazen is Buddha. Doing zazen is already the full expression of buddha nature.

We are quickly caught up in the form of things, readily pulled in by what others have to say. This is such that if you are told, “Hey, doing zazen is Buddha”, you might readily respond, “Yes, doing zazen is Buddha, isn’t it?”
In that case, I will have to say, “No, you are wrong.”

It is interesting to observe what a great discrepancy there is between theoretical understanding and truth itself. Take a dumpling, for example. Without actually sampling it, any explanation, regardless of how thorough, would give only a rough idea of the flavor of that dumpling, but never its essential taste. Without actually chewing it, you cannot know its actual flavor. Depending on what we are eating, our individual way of tasting it may differ, I suppose, but the fact of having really experienced the taste is the same with everyone, isn’t it?

The reality of really tasting that dumpling is about the same regardless of whether you are eating it for the first time or if you are an old hand at eating dumplings. Zen is just like this. From the first time you sit, you can fully experience the flavor of Zen.

We have the expression, ‘ichi tantei’. NOW. NOW. This is ‘ichi tantei’. A teacher is one who clearly reveals this to the student. “Reality is not off someplace else, away from right now and here. NOW. HERE. Don’t be careless. Don’t be off guard.” The teacher points out the path, the direct route, in the way most appropriate to each student. With this direction, the student can truly practice the most treasured, straight path.

To maintain this spirit of practice, the student single-mindedly works to make the ‘tantei’ constant so that everything is his daily life becomes this practice, this research into his true identity; everything becomes zazen. This is truly being alive.

When one settles into this ‘ichi tantei’, regardless of the job he has to do in this world, his efficiency increases manifold. This is because his practice becomes doing solely whatever he is doing, so that distractions do not arise. Therefore, in whatever circumstance he may find himself, his efficiency is increased.

It is such that he even comes to wonder how it is this world is taking such good care of him. Living in truth like this is wonderful!

Big mind, joyful mind, parental mind.

Completely enveloped in and succored by the whole universe, you are like the mountains, like the seas, like the great sky which knows no limits. This great, big boundlessness is your own mind, ‘Big Mind’. To awaken to this Big Mind, just do whatever it is you are doing right this moment with your whole heart. If you do with all your might, this world will, without fail, reveal itself to you. This hard little lump of ‘self’ will dissolve, and you will inevitably awaken to Big Mind.

‘Joyful Mind’ is the mind that cannot help but feel gratitude. It is not that you feel thankful because you are supposed to feel thankful, but rather that you cannot help but feel thankful. You feel so much gratitude that it spills over as joy.

And then from that boundless joy, kindness arises, kindness which is born from thoroughly exhausting all of one’s small self and merging to become one with others. This is ‘Parental Mind’.

When Big Mind, Joyful Mind, and Parental Mind come together as one body, just this in itself is Bodhisattva Mind.

No matter how much you study, how many books you read or how much theory you learn, this kind of knowledge can only be an aid, but never the driving force, toward peace of mind. And actually, if one is not careful, theoretical exercise can even be an obstacle. The important thing is to let go of mind and body and take refuge in truth itself. It is a matter of permitting yourself, all you can, to recognize truth, to sincerely live in the now, here which IS your life.

If you see only the differences between yourself and others, you feel easily irritated, overly sensitive. If you’re out to take care of just your own little self, guard your own little castle, protect your own separate existence in whatever way you can, it’ll all eventually just go under anyway, won’t it? So go back to the starting point, return to your true home, the home which is the same for every single being in this world. I want to see you awaken to your true self.

When Big Mind, Joyful Mind, and Parental Mind come together as one body, just this in itself is Bodhisattva Mind.