Advice from Me to Myself
Patrul Rinpoche (1808-1887)
Vajrasattva, sole deity, Master,
You sit on a full-moon lotus-cushion of white light
In the hundred-petalled full bloom of youth.
Think of me, Vajrasattva,
You who remain unmoved within the manifest display
That is Mahamudra, pure bliss-emptiness.
Listen up, old bad-karma Patrul,
You dweller-in-distraction.
For ages now youโve been
Beguiled, entranced, and fooled by appearances.
Are you aware of that? Are you?
Right this very instant, when youโre
Under the spell of mistaken perception
Youโve got to watch out.
Donโt let yourself get carried away by this fake and empty life.
Your mind is spinning around
About carrying out a lot of useless projects:
Itโs a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
Youโre completely distracted
By all these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Donโt be a fool: for once, just sit tight.
Listening to the teachingsโyouโve already heard hundreds of teachings,
But when you havenโt grasped the meaning of even one teaching,
Whatโs the point of more listening?
Reflecting on the teachingsโeven though youโve listened,
If the teachings arenโt coming to mind when needed,
Whatโs the point of more reflection? None.
Meditating according to the teachingsโ
If your meditation practice still isnโt curing
The obscuring states of mindโforget about it!
Youโve added up just how many mantras youโve doneโ
But you arenโt accomplishing the kyerim visualizatiion.
You may get the forms of deities nice and clearโ
But youโre not putting an end to subject and object.
You may tame what appear to be evil spirits and ghosts,
But youโre not training the stream of your own mind.
Your four fine sessions of sadhana practice,
So meticulously arrangedโ
Forget about them.
When youโre in a good mood,
Your practice seems to have lots of clarityโ
But you just canโt relax into it.
When youโre depressed,
Your practice is stable enough
But thereโs no brilliance to it.
As for awareness,
You try to force yourself into a rigpa-like state,
As if stabbing a stake into a target!
When those yogic positions and gazes keep your mind stable
Only by keeping mind tetheredโ
Forget about them!
Giving high-sounding lectures
Doesnโt do your mind-stream any good.
The path of analytical reasoning is precise and acuteโ
But itโs just more delusion, good for nothing goat-shit.
The oral instructions are very profound
But not if you donโt put them into practice.
Reading over and over those dharma texts
That just occupy your mind and make your eyes soreโ
Forget about it!
You beat your little damaru drumโting, tingโ
And your audience thinks itโs charming to hear.
Youโre reciting words about offering up your body,
But you still havenโt stopped holding it dear.
Youโre making your little cymbals go cling, clingโ
Without keeping the ultimate purpose in mind.
All this dharma-practice equipment
That seems so attractiveโ
Forget about it!
Right now, those students are all studying so very hard,
But in the end, they canโt keep it up.
Today, they seem to get the idea,
But later on, thereโs not a trace left.
Even if one of them manages to learn a little,
He rarely applies his "learning" to his own conduct.
Those elegant dharma disciplesโ
Forget about them!
This year, he really cares about you,
Next year, itโs not like that.
At first, he seems modest,
Then he grows exalted and pompous.
The more you nurture and cherish him,
The more distant he grows.
These dear friends
Who show such smiling faces to begin withโ
Forget about them!
Her smile seems so full of joyโ
But who knows if thatโs really the case?
One time, itโs pure pleasure,
Then itโs nine months of mental pain.
It might be fine for a month,
But sooner or later, thereโs trouble.
People teasing; your mind embroiledโ
Your lady-friendโ
Forget about her!
These endless rounds of conversation
Are just attachment and aversionโ
Itโs just more goat-shit, good for nothing at all.
At the time it seems marvellously entertaining,
But really, youโre just spreading around stories about other peopleโs mistakes.
Your audience seems to be listening politely,
But then they grow embarrassed for you.
Useless talk that just make you thirstyโ
Forget about it!
Giving teachings on meditation texts
Without yourself having
Gained actual experience through practice,
Is like reciting a dance-manual out loud
And thinking thatโs the same as actually dancing.
People may be listening to you with devotion,
But it just isnโt the real thing.
Sooner or later, when your own actions
Contradict the teachings, youโll feel ashamed.
Just mouthing the words,
Giving dharma explanations that sound so eloquentโ
Forget about it!
When you donโt have a text, you long for it;
Then when youโve finally gotten it, you hardly look at it.
The number of pages seems few enough,
But itโs a bit hard to find time to copy them all.
Even if you copied down all the dharma texts on earth,
You wouldnโt be satisfied.
Copying down texts is a waste of time
(Unless you get paid)โ
So forget about it!
Today, theyโre happy as clamsโ
Tomorrow, theyโre furious.
With all their black moods and white moods,
People are never satisfied.
Or even if theyโre nice enough,
They may not come through when you really need them,
Disappointing you even more.
All this politeness, keeping up a
Courteous demeanorโ
Forget about it!
Worldly and religious work
Is the province of gentlemen.
Patrul, old boyโthatโs not for you.
Havenโt you noticed what always happens?
An old bull, once youโve gone to the trouble of borrowing him for his services,
Seems to have absolutely no desire left in him at allโ
(Except to go back to sleep).
Be like thatโdesireless.
Just sleep, eat, piss, shit.
Thereโs nothing else in life that has to be done.
Donโt get involved with other things:
Theyโre not the point.
Keep a low profile,
Sleep.
In the triple universe
When youโre lower than your company
You should take the low seat.
Should you happen to be the superior one,
Donโt get arrogant.
Thereโs no absolute need to have close friends;
Youโre better off just keeping to yourself.
When youโre without any worldly or religious obligations,
Donโt keep on longing to acquire some!
If you let go of everythingโ
Everything, everythingโ
Thatโs the real point!
This advice was written by the practitioner Trime Lodro (Patrul Rinpoche) for his intimate friend Ahu Shri (Patrul Rinpoche), in order to give advice that is tailored exactly to his capacities.
This advice should be put into practice.
Even though you donโt know how to practice, just let go of everythingโthatโs what I really want to say. Even though you arenโt able to succeed in your dharma practice. donโt get angry.
May it be virtuous.
Patrul Rinpoche (1808-1887) was the wandering Dzogchen master of Eastern Tibet, beloved by the people. He was renowned as the enlightened vagabond.
Translation by Constance Wilkinson
Many questions about the text were clarified according to the extremely kind explanations of the Chogyal Namkhai Norbu Rinpoche, during his stay in New York City, and according to the detailed explanations of Khenpo, Rigdzin Dorje of the Nyingmapa Shedra, Bansbari, Kathmandu, Nepal.
Thanks to Matthieu Ricard of Shechen Tennyi Dargyeling, and to Anne Burchardi of the Marpa institute of Translation for their advice toward trying to make this translation faithful to both the letter and spirit of the original Tibetan.
All errors and misunderstandings are those of the translator. May this poem, despite all shortcomings of its translation, serve to benefit beings.
Sarva Mangalam.
Online Source: http://sealevel.ca/patrul/